6.07.2005
a call for newness in indian writing
How is newness to come into the world?
of course kumar is talking of literary newness and safran foer has, according to many of the literary minded, used gimmicks to make his novel appear different. although the article (again, click on the title folks) was a little too short and sweet for behenji, it definitely rang a bell. i wholeheartedly agree with kumar and eagerly await more innovation in south asian writing. wonder what kumar thinks of tejpal? i think he is doing something new too...no folks have not finished it yet. got sidetracked by other books that got sidetracked by other books.
the other day, as behenji's little bohemians stomped and romped in playful violence at a place called 'the jungle,' behenji was drinking coffee elsewhere while reading drinking coffee elsewhere by zz packer. packer is a former stegner fellow. whereas behenji is a future stegner fellow...inshallah. her language was heralded as sparkling, witty, and innovative by, again, those usual suspects--the mindfully literary minded. my experience so far: packer is smart, edgy and knows how to work with plot. The language is driven by the story and can at times be awfully plain, but imho it works. i was not as bowled over as i thought i'd be...but that's ok. it will be interesting to see how packer evolves into a novelist.
my friend has been raving about gregory robert's shantaram. that it is the most compassionate book on india she has ever read. and yes folks, she is indian. shantaram, with its glossy orange-red cover stares at behenji from her bookshelf in all its 1000 paged glory. behenji's friend says, put down all your other books and read this.
what say you, dear reader?
5.27.2005
towelhead on a small island, a review by modern mummee
Towelhead is about thirteen year old Jasira and her parents, who may as well be thirteen years old too, for all the complexity they show. Jasiras mother is divorced and dating Barry, whose roving hands lead him to shaving Jasira in unmentionable places (at least for mummee). Much is made in this novel of the act of shaving and alas, Mummee did not come away with any new insight into perhaps a fresh look at shaving and its pickings.
On finding out about this, Jasira's mother sends her to live with her Daddy, a once Iraqi native, now an American residing in Houston. He listens to NPR, is accordingly upset when Saddam invades Kuwait and battles his Americanism out with his neighbor, army reserve dude, Mr. Vuoso. Mr. Vuoso has a ten year old son whom Jasira baby sits and who calls her Raghead, Camel Jockey and Sand Nigger, all alussions to the title. The novel, which could have been named anyone of these slurs, decides to rest its haunches on the slur 'Towelhead,' without any particular justification. Mummy wonders why and is saddened that neither Erian nor Jasira deigns to enlighten.
There is a supposed element of war in the novel as well as one of racism and Mummee, who likes to read about such topics, as long as neither inflicts her directly, found the novel to espouse on neither shrewdly. Saddam invades Kuwait and Jasiras Dad doggedly continues listening to NPR, battling with Mr. Vuoso and being mean to Jasira, though we never really know why Daddy is such a mean bastard. A little bit of backstory into who the hell Daddy is before he decided to be from Houston might have made this a richer and perhaps more political novel, but again neither Erian nor Jasira will tell.
Mummee did glean, however, that Daddy was not mean because Jasira was dating a black boy, because Daddys meanness began long before that, only dating and Daddys disapproval bring us to the racial element, a bold step perhaps on Erians part for letting us intuit that an Arab can look down on a fellow dark skinned man. The interracial dating between teens is depicted through more shaving and picking. Why this stupid fascination with pubic hair? Granted there is this general consensus around the world, that there seems to be too much, but i don't think that is the point Erian is trying to make.
The good guy and gal are the liberal couple living next door to Daddy. When the going gets really crappy they aid Jasira in remarkable ways. How? Now if Mummee telss you everything, she wouldn't be Mummee. Go read it, Beta! If you need some incentive, let me tell you that Jasiras sexual exploits and exploitations make up a good chunk of the novel and though the forced sexual awakening of a thirteen year old is handled somewhat deftly, it is also handled somewhat too soft-porny for Mummee's intellectual taste.
However, if this interests you, Mummy says go ahead, read it, Barnes and Nobles wants you to. The Barnes and Nobles Discovery Writers pamphlet features Alicia Erian as a writer to be discovered is baffling enough but it is even more distressing for Mummee to find an author the caliber of Andrea Levy lumped within the same pages. Levys Small Island won Englands literary prizes Whitbread and Orange in 2005. She is certainly anauthor worthy of American discovery and not just because she won prizes, but because Mummee has read Small Island and has loved it. Small Island is set in pre and present 1948 and moves between Jamaica, England and India as deftly as the four narrators who tell their interweaving tales of class clash, racial schism and love affairs. Levys characters are full bodied and blooded characters engaged in way more than indulgent sexual shavings and pickings and instead of the characters listening to NPR, they are the people whom the news reports of. Race is handled particularly elegantly and at one point Levy compares the palm trees dotting the edge of Jamaica, so congenial to tourists, the bars of a prison to the Islands residents.
Mummees Verdict, if there must be one: Go to a Small Island without a towel on your head!
introducing modern mummee
5.26.2005
dappled postmodern apple and two theives
now on to the post-modern. i got a mail from one of my beloved friends asking me this, "what the fuck is derridean deconstruction? 'now i couldn't tell her how most of us so called theory-savvy people ask that question amongst ourselves, but in secret. i told her it was about breaking literature down to its neutrons, protons, and electrons. and then i came upon this article.
or many contemporary academics, especially those who bought into postmodern theory in the last few decades, the idea of the "real" raises serious problems. Reality depends on those who are perceiving it, on social forces that have conditioned their thinking, and on whoever controls the flow of information that influences them. They believe with Nietzsche that there are no facts, only interpretations. Along with notions like truth or objectivity, or moral concepts of good and evil, there's hardly anything more contested in academia today.
howz that for some critical thought...
and now on to theives. panditji and i are looking forward to seeing bunty aur babli, shaad ali sahgal's much anticipated second movie. after saathiya, expectations are running very high. the story revolves around a young woman and man, who want to bust out of kanpur (the same place panditji busted out of, but don't tell him i said that), and become an unlikely team of crime, rhyme and disguises. big dreamers with empty pockets, the story of our lives;)
and on that note, a very goodnight to those in north america and good morning to those rising in the east;)
5.23.2005
even the beautiful can write...and struggle with it
Was everyone obliged to write a novel? Could I write a novel? Did I want to write a novel? What the hell was a novel, anyway, when you came right down to it? A really, really, really long short story? I hoped so, because that was the only thing I knew for certain that I could manage, sort of, to write.
a handsome, pulitzer-winning writer wrote this in an introspective, honest, self-indulgent essay for the NYRB. click on the title to find out who, what, where, when and why.
5.20.2005
behenji quote of the day
'she looked so domesticated that she would have given the worst behenji a run for her money. '
5.19.2005
identity-i dent it easily
a snippet-
The vicar’s understanding of the tragic world of Muslim girls living in British slums, caught between two cultures and belonging fully to neither, possessing little power to determine their own fates, seems to me to be equally accurate. Indeed, he explores this world with considerable subtlety as well as sympathy.
The girls are vastly superior, morally and intellectually, to their white counterparts. Their problem is precisely the opposite of that of the white youths: far from nihilism, it is the belief in a code of ethics and conduct so rigid that it makes no allowances for the fact that the girls have grown up and must live in a country with a very different culture from that of the country in which their parents grew up. In the eyes of their parents, the girls are easily infected with, or corrupted by, the dream of personal freedom, and since the only result of such personal freedom that the parents see around them is the utter disintegration of the white working class into fecklessness and slovenly criminality, where every child is a bastard and families are kaleidoscopic in their swiftly changing composition, they become even more rigidly conservative than they might otherwise have been. They cling to what they know, as to a plank in a storm at sea.
5.18.2005
if you feel gulity about not writing enough, read this
then along comes a chap like Alexander McCall Smith, who seems to regard book writing not as some rarefied art but as a form of daily exercise, like sit-ups or squats. Where most authors sweat to produce 1,000 words a day without self-mutilation, McCall Smith has been known to bang out three times that in a single sitting. He’s a living rebuke of the notion that novel-writing is the least bit arduous.
i feel marginally better now, about not having written my novel. the link is above in the title folks, until my shift and ctrl keys start working again....and now as the clock nears midnight here in the west coast, bon nuit, as they say in paris.
whatcha readin...
am currently savoring tarun tejpal's 'alchemy of desire' like a glass of cabernet sauvignon or bottle rather. speaking of cabernet, i have yet to see the ending of SIDEWAYS. woe is behenji...in a good way. sorry i can't provide links to any of these books. behenji's keyboard refuses to cooperate, mainly the shift and control keys. a new computer is on the way, courtesy of panditji. until then, go check out your favorite bookstore or else...what else...the library.
5.16.2005
rushdie's pen
In many parts of the world -- in, for example, China, Iran and much of Africa -- the free imagination is still considered dangerous.
something to think about, bhaiyo and beheno...
5.15.2005
a knot in the plot
5.11.2005
swimming in shit, the french way
'Merde recounts the fictional adventure and misadventures of Paul West, an English businessman sent to Paris to create and open an English tea room as he encounters the language and culture of Paris. This is not A Year in Provence,nor does it have the sweetness of Under the Tuscan Sun or its progeny. Clarke's full bodied approach (think smelly French cheese) makes this novel all the more delightful. '
'Merde is both real and metaphor. Dogs deposit 15 tons of poop onto the streets of Paris each year, resulting in the hospitalization of 650 people after a slip and fall. Clarke's account of learning to cope with the omnipresent poop provides one of the many hilarious learning opportunities. Of course, the metaphorical merde runs throughout the novel. One finds oneself deep into it in business, sex, or buying a house in the country. Curiously, West's boss intersects across each of these areas as Paul learns the nuances of French life. '
now, behenji is a french ex-pat wannabe, as pretentious as that may sound. the city definitely has many things going for itself, despite its paradoxes-cultural or otherwise. you can read more about paris and live vicariously through amardeep's blog post at http://www.lehigh.edu/~amsp/blog.html, look under may 08, as i did, a few days ago. and then go out and read a year in merde. or else you can try and snag a last minute flight and send behenji a picture from in front of le towering eiffel.
5.10.2005
a box of one's own
'to constantly consider the relationship between life and art.'
behenji just has to twirl once, before her hips knock down those screens. and yet hip, hip hooray to those brave yet pretentious souls, who will toil before realizing 'you can't box art.' buying boxed art, however....ah, now there's another story.
miss me, miss me...now you have to...
anyway, behenji is slightly shame-faced but ever obliging. so here goes...
stats right now-
bookworm behenji-currently reading the alchemy of desire by tarun tejpal. and yes, it is every bit what the critics say. it's definitely ' sex and sensuality,' or rather a new sense and sensibility for the new millenium. sorry if i've ruffled jane austen's petticoat for saying so.
bawarchi behenji-currently exploring moroccan cuisine and tapas
sufi behenji-listening to rabbi, who is not jewish, sing 'bullah ki jana main kaun'
bmw behenji-yes, she drives a beamer. all by herself. behenji finally got her license to roam the roads of california, after 32 years of road fright. and that too on the first attempt. now behenji parks between the lines...and reads between them too.
and hopefully behenji will write more lines too..in the very near future.
1.13.2005
susan sontag: above the obits
1.12.2005
burning the midnight oil....environment friendly ofcourse!
God of Small Inspirations, are you reading this? behenji needs something fast and furious;)
(cosmic chuckles then the sound of a pin dropping)
1.07.2005
behenji on men
so what is it about men and words? i mean men in terms of emotion and writing down their feelings. while men can be emotional in person and promise you different parts of the universe (the stars, the moon, one of saturn's rings) try getting something in print (electronic or otherwise). and if you are one of those unlucky men that do commit your feelings to paper, your sexuality is questioned.
i guess i'm recalling a discussion on an online literary group regarding michael ondaatje and his poem the cinammon peeler. i post it here for your reading pleasure:
The Cinnamon Peeler
If I were a cinnamon peeler
I would ride your bed
and leave the yellow bark dust
on your pillow.
Your breasts and shoulders would reek
you could never walk through markets
without the profession of my fingers
floating over you. The blind would
stumble certain of whom they approached
though you might bathe
under the rain gutters, monsoon.
Here on the upper thigh
at this smooth pasture
neighbour to your hair
or the crease
that cuts your back. This ankle.
You will be known among strangers
as the cinnamon peeler's wife.
I could hardly glance at you
before marriage
never touch you
- your keen nosed mother, your rough brothers.
I buried my hands
in saffron, disguised them
over smoking tar,
helped the honey gatherers...
When we swam once
I touched you in the water
and our bodies remained free,
you could hold me and be blind of smell.
You climbed the bank and said
this is how you touch other women
the grass cutter's wife, the lime burner's daughter.
And you searched your arms
for the missing perfume
and knew
what good is it
to be the lime burner's daughter
left with no trace
as if not spoken to in the act of love
as if wounded without the pleasure of a scar.
You touched
your belly to my hands
in the dry air and said
I am the cinnamon
peeler's wife. Smell me.
this is one of my favorite poems, for many reasons-the sensuality, the language, the awakening of our olfactory senses through ondaatje's images. one is almost envious of the cinnamon peeler's wife.
but how did some south asian men react to this? questions such as 'is ondaatje gay?' comments such as 'this prose is too flowery to be written by a straight man.'
behenji asks you this: can a straight man not feel passion like this and articulate it? or is it fear? of confronting one's own feelings? is there such a thing as a male ego? and if so, how does that affect a man's writing?
behenji needs a cup of chai now;)
no more juicy, juicy mangoes please!
anyway, behenji has had it up to here (hand right under my nose), with 'easy exotic' south asian literature. they either roll out the magical realism carpet, trying to imitate the two great R's (Roy & Rushdie) or else the characters and plots are crazily convoluted to up the cool quotient. its been a long time since a South Asian book has come into the scene quietly and gently swept me (and probably others) off my feet. or made me fall off my chair, jump out of bed, or sit on the toilet for hours for that matter. where are the experimentors of language? the outlaws of plot ? the genre benders? someone who is being touted as the literary offspring of R&R and the god child of Kundera is Siddharth Dhanvant Shanghvi . while I haven't read the book, I have heard mostly negative comments from other South Asians along the lines of 'not original,' ' language too flowery,' 'magical realism copycat' or else 'Siddharth who?'. Which really does make me wonder what is going on? I went to Shanghvi's website and was suprised by the pink in it, the glorious peacock on the left of the page, and this photo of the author. what I wanted was an excerpt of the book, a flavor of this much touted author's prose that could not be had through peacocks, turbans or that killer silver necklace around Shanghvi's neck! a summary of the book can be found here. somehow, a line from The Beatles' song 'Baby You're a Rich Man' comes to mind:
How does it feel to be one of the beautiful people?
12.30.2004
dance me to the end of 2004
on a lighter note, i recently discovered madeleine peyroux's velvety voice and acquired her latest album, careless love, via itunes. dance me to the end of love, with peyroux's voice and leonard cohen's words, make a song that is simply a slice of heaven.
the words:
Dance me to your beauty with a burning violin
Dance me through the panic 'til I'm gathered safely in
Lift me like an olive branch and be my homeward dove
Dance me to the end of love
Dance me to the end of love
Oh let me see your beauty when the witnesses are gone
Let me feel you moving like they do in Babylon
Show me slowly what I only know the limits of
Dance me to the end of love
Dance me to the end of love
Dance me to the wedding now, dance me on and on
Dance me very tenderly and dance me very long
We're both of us beneath our love, we're both of us above
Dance me to the end of love
Dance me to the end of love
Dance me to the children who are asking to be born
Dance me through the curtains that our kisses have outworn
Raise a tent of shelter now, though every thread is torn
Dance me to the end of love
Dance me to your beauty with a burning violin
Dance me through the panic till I'm gathered safely in
Touch me with your naked hand or touch me with your glove
Dance me to the end of love
Dance me to the end of love
Dance me to the end of love
Happy New Year everyone!!!
12.07.2004
do you have duende?
Here is an excerpt from the lecture:
The duende…Where is the duende? Through the empty archway a wind of the spirit enters, blowing insistently over the heads of the dead, in search of new landscapes and unknown accents: a wind with the odour of a child’s saliva, crushed grass, and medusa’s veil, announcing the endless baptism of freshly created things
When Lorca brought the dark creative force he called Duende into the open, he articulated what many of us, who committed to making words our daily, lifelong pursuit, ironically have no words for. Duende is what Lorca calls ‘a power and not a behaviour…a struggle and not a concept… of blood, of ancient culture, of creative action.’ It is that elusive, often erratic pulse that I want to capture in my poetry and which I feel artists go insane chasing after.